Therefore, you too have sorrow now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
John 16:22
"Can I have Dad's blanket?" my son asks.
It is a hot day in July and I cannot imagine why Allen wants a blanket brought from a hospital visit but it has been a draining week and I haven't the energy to form a question and listen to a response.
"Okay," I say. "I washed it this morning. It's in the dryer now." Allen heads to the basement and I think of the soiled laundry I dragged downstairs a few hours ago; shorts and T-shirts, bed pads and sheets. Things to fold and place into neat piles and think of giving away.
Allen is back in a few minutes, the white blanket in one hand, a purple sheet in the other. "Can I have the sheet, too?" he asks and I nod. "They're just what I need," he says happily and carries them up to his room, the place that holds an assortment of eclectic items important to Allen.
I heave a sigh and settle into a chair, a pile of mail in my hand. An ad for tires. A credit card offer for Ron. Irony at its best. Four cards, all addressed to "Linda and Family." I open each one and cry a little, then place them in the basket Bonnie has designated "the card holder."
I hear Allen in his room, moving things around, murmuring to himself. While I am proud of all three of my children and the love they displayed this week, I am particularly proud of my youngest son, whose Asperger's Syndrome makes sensory input and social interactions painful. Yet from Saturday night when EMT's flooded the house and the blue-lights of emergency vehicles revolved outside to the burial at the cemetery five days later, he has--with the utmost of strength--kept himself together and with us. His siblings and I have allowed him to process things in his own way.
Like all of us, he's had to find his own way to say good-bye to his father.
Bonnie and Dennis stood on the back deck, arms around each other, openly sobbing as paramedics tried and failed to save Ron. Allen sat in a kitchen chair, an ice cube in each hand, letting the sensation of cold block out the cacophony of sensory overload. He seemed calm and detached, but inside his neuro-atypical brain was trying to make sense of the insensible. Order and preparation are necessary tools on the autism spectrum, but death always catches us off-guard.
We'd had conversations about it. All three children had seen their father struggle through many surgeries and hospitalizations, seen his body grew weaker, seen the pain he suffered on a daily basis. We talked about the "some day", never giving a name to it, hoping that by not naming it we could prolong its coming.
It didn't work.
On Saturday, July 13, at 9:45 according to the policeman who stood vigil, Ron passed peacefully away, the soda and pretzel Allen had gone up to WaWa to get him two hours before on the tray table next to him.
Lynne Soraya, writing for Psychology Today (2014), says for those on the ASD spectrum, there are just no blueprints for some situations that have the potential for sensory overload. The death of a beloved parent--particularly when it occurs at home, where safety and security are assumed, can easily throw an aspie into a meltdown. Karla Fisher (2012) explains the "meltdown model" in her own reaction to her father's sudden death. A meltdown may not be an outburst--screaming, kicking, acting out--but an inward processing failure. The four emotions readily recognized by most autistics--happy, sad, anger, fear--collide and entangle in ways foreign and strange to neuro-typicals.
Those on the spectrum, like the rest of us, need to process grief in our own way. Dennis, our oldest, holds himself together carefully, afraid to let any cracks show lest he fall apart completely. He keeps his feelings in check, but sketches things out on scraps of paper. He hangs onto the things he shared with his dad, like trips to the Spectrum to see the WWF, and the complicated games Ron invented. I am grateful he has Laura to help absorb his grief.
Bonnie --Daddy's Little Girl--throws herself into projects, sorting through photos for favorite pictures of Dad, creating a memory box to stow precious moments. She spent most of the first, awful week with me, the same way she dealt with each of her father's surgeries and hospitalizations, project bag in hand. I am grateful to Jared who keeps her grounded.
I read and write in my journal, call my best friend every day, knit and watch movies I do not pay attention to. I think about what life will look like now for Allen and I. I think, irrationally, of painting the kitchen cabinets and getting a rug for the living room, now that Ron's walker and wheelchair can no longer catch on it.
And Allen, whose life is still here at home, asks me a hundred times a day if I am okay. I am his touchstone. If I am okay, he can be okay. When someone asks how he is doing, he says, "Mom knows." Right now, it is all that matters to him.
Well, that and a few of his father's possessions he carefully guards: a blanket, a sheet, a card game, a golf club, the chess board he and his dad used to make up a zany game with GI Joes.
Allen knows his father is gone. He knows we buried Ron's broken body at Lawncroft Cemetery last Thursday. But in some part of his being, beyond the senses and the need for ice cubes in his hands, he knows that death is not really the end. He told his therapist just yesterday, when she asked him how he felt, "I know what everyone says. I know they all say my dad is dead. I just want Dad to know that if he wants to, he can come back. 'Cause we love him."
It's not quite John 16:22. But it's close.
It is evening now and we have picked at a supper. Allen has joined me in the living room where I am knitting and pretending to watch a movie. He has his dad's blanket and the chess board. He sits at Ron's tray table, playing by himself the complicated game he and Ron made up. He turns to me and asks,"Do you think Dad is playing with your dog that died?"
"Yes," I say.
He nods and smiles. "All I'm asking," he says seriously, "is for you to believe in the possibility that we'll see Dad again. Maybe not for a really long time, but that we WILL see him again."
I nod. Tears spring to my eyes. "I can believe that," I tell my son.
In fact, I'm counting on it.
Thursday, July 25, 2019
Tuesday, July 9, 2019
What's in a Name?
“Do not fear: I have redeemed you. I have summoned you by name; you are mine."
Isaiah 43:1
I passed out blank paper and pencils and asked my students to choose several colors. Then, using the room’s white board to draw my own example, I asked them all to write their names in the middle of the paper, nice and big. Puzzled, they looked at each other and then at me. Surely this was not content for a college class?
But as I wrote “Linda” in the middle of the space I’d made on the board, they followed suit. “This is the name the world knows you as,” I said. “But what other names or roles do you have?”
With no further instruction, I turned back to the white board and began to cover the square I’d drawn with other words: Mother, wife, sister, daughter, teacher, aunt, writer, reader, knitter, professor. Then I added nicknames I’d had through the years: Honeybear, Bubbles (don’t ask), Giggles, Lyn, Da (my brother’s childhood name for me).
Still curious and unsure of the purpose, the 31 adults in the class began to fill their own pages. Within ten minutes, they’d loosened up, using a multitude of colors, writing in cursive and print and bubble letters.
Finally, I turned back to them. “We all have a lot of names and a lot of roles,” I told the class. “Now I want you to circle the name or the role that YOU choose to identify yourself. Who are you?”
Slowly, they all began to smile. Returning to college as an adult is not an easy task. They needed to see themselves as capable students, to break away from the naysayers who told them they could never earn a college degree. To be something other than what they had been.
On Sunday, Pastor Tim told the story of a woman in Joshua 2 who was known by one name: Harlot. I imagine her blank piece of paper might have held other words: slut, prostitute, whore and additional derisive terms. But she could have added other roles: daughter, sister, spinner of linen, protector of family, seeker of truth. Roles no one else in Jericho called her, but things she saw in herself.
All of Jericho knew what Rahab did. It was how she was known. Her house was built against the outer wall, the seedy side of town, and all her neighbors could see the many men that entered into the house. The travelers who came seeking “the harlot Rahab” told her stories of God’s miracles, such as the parting of the Red Sea and the overthrow of Sihon and Og (Bible Gateway). And while her neighbors only saw a woman with loose morals, God saw someone whose faith could make her a heroine.
Can you imagine the scene? In Joshua 2, the spies come
to Rahab. Given her reputation, no one thinks it odd when strange men enter her house. The neighbors probably just shake their heads and wink at each other. But she, astute woman, knows the stories she has heard from travelers about the God of Israel are true. She makes the decision to throw her lot in with the spies; she takes a risk to save herself and her family.
Pastor Tim summed it up this way:
1. Rahab knew there was a problem. In her case, more than one. She was not only a prostitute, she did not believe in God.
2. Rahab responded to God’s salvation. She did not let her name or her reputation stop her.
3. We are like Rahab. We might not have her exact sins on our piece of paper, but unflattering things about us are scrawled all over it.
In Matthew 1:5, we note another name Rahab can add to her paper: ancestress of Jesus. Rahab lived the rest of her life as the wife of a righteous man, Salmon, and was the mother of Boaz. She is one of only four women mentioned in the genealogy of Jesus. Quite a change from the name she was known as on the streets of Jericho.
After the initial “Introduction to college skills” class, most of my adult students went on to graduate. Some even asked for letters of recommendation to graduate programs. And many still keep in touch with me, years after they have gone onto other things. They came to see themselves, not as others saw them, but as they saw themselves.
Just as Rahab came to see herself as God saw her.
It does not matter what happened before. All that matters is that God knows us and calls us by name.
He has redeemed us! (Isaiah 43:1)
I passed out blank paper and pencils and asked my students to choose several colors. Then, using the room’s white board to draw my own example, I asked them all to write their names in the middle of the paper, nice and big. Puzzled, they looked at each other and then at me. Surely this was not content for a college class?
But as I wrote “Linda” in the middle of the space I’d made on the board, they followed suit. “This is the name the world knows you as,” I said. “But what other names or roles do you have?”
With no further instruction, I turned back to the white board and began to cover the square I’d drawn with other words: Mother, wife, sister, daughter, teacher, aunt, writer, reader, knitter, professor. Then I added nicknames I’d had through the years: Honeybear, Bubbles (don’t ask), Giggles, Lyn, Da (my brother’s childhood name for me).
Still curious and unsure of the purpose, the 31 adults in the class began to fill their own pages. Within ten minutes, they’d loosened up, using a multitude of colors, writing in cursive and print and bubble letters.
Finally, I turned back to them. “We all have a lot of names and a lot of roles,” I told the class. “Now I want you to circle the name or the role that YOU choose to identify yourself. Who are you?”
Slowly, they all began to smile. Returning to college as an adult is not an easy task. They needed to see themselves as capable students, to break away from the naysayers who told them they could never earn a college degree. To be something other than what they had been.
On Sunday, Pastor Tim told the story of a woman in Joshua 2 who was known by one name: Harlot. I imagine her blank piece of paper might have held other words: slut, prostitute, whore and additional derisive terms. But she could have added other roles: daughter, sister, spinner of linen, protector of family, seeker of truth. Roles no one else in Jericho called her, but things she saw in herself.
All of Jericho knew what Rahab did. It was how she was known. Her house was built against the outer wall, the seedy side of town, and all her neighbors could see the many men that entered into the house. The travelers who came seeking “the harlot Rahab” told her stories of God’s miracles, such as the parting of the Red Sea and the overthrow of Sihon and Og (Bible Gateway). And while her neighbors only saw a woman with loose morals, God saw someone whose faith could make her a heroine.
Can you imagine the scene? In Joshua 2, the spies come
to Rahab. Given her reputation, no one thinks it odd when strange men enter her house. The neighbors probably just shake their heads and wink at each other. But she, astute woman, knows the stories she has heard from travelers about the God of Israel are true. She makes the decision to throw her lot in with the spies; she takes a risk to save herself and her family.
Pastor Tim summed it up this way:
1. Rahab knew there was a problem. In her case, more than one. She was not only a prostitute, she did not believe in God.
2. Rahab responded to God’s salvation. She did not let her name or her reputation stop her.
3. We are like Rahab. We might not have her exact sins on our piece of paper, but unflattering things about us are scrawled all over it.
In Matthew 1:5, we note another name Rahab can add to her paper: ancestress of Jesus. Rahab lived the rest of her life as the wife of a righteous man, Salmon, and was the mother of Boaz. She is one of only four women mentioned in the genealogy of Jesus. Quite a change from the name she was known as on the streets of Jericho.
After the initial “Introduction to college skills” class, most of my adult students went on to graduate. Some even asked for letters of recommendation to graduate programs. And many still keep in touch with me, years after they have gone onto other things. They came to see themselves, not as others saw them, but as they saw themselves.
Just as Rahab came to see herself as God saw her.
It does not matter what happened before. All that matters is that God knows us and calls us by name.
He has redeemed us! (Isaiah 43:1)
Subscribe to:
Posts (Atom)